Showing posts with label Culture. Show all posts
Showing posts with label Culture. Show all posts

Monday, 1 June 2020

How to Make Ikokore Ijebu 

Nigerian cuisine offers great diversity, which is attractive to tourists. It’s rich, tasty exquisite, though all the components are quite simple and usual. 

Children-Eating-Ijebu-Ikokore  

Nigerians widely use spices and herbs, which is typical for African cuisines, especially chili pepper. Spices make traditional dishes incredibly aromatic, tasty, and colorful. In addition to spices, Nigerian meals contain plenty of natural oils, especially palm oil and vegetable oil or groundnut oil. 

Water-Yam 

There are numerous appetizers, which are extremely diverse. Meat is one of the most important parts of Nigerian cuisine together with ikokore and other types of yam, cassava, and vegetables. 

Ikokore Recipe: one of the Many 

Ikokore-Ijebu  

Ikokore is sort of yam porridge but it requires a specific type, which is called water yam (Isu Ewura). This yam has a lot of hair on the skin and it is extremely slimy when you cut it. The Ikokore Ijebu has one specific requirement: if you want it to be tasty and nourishing, you should add as much fish or meat as you can get. You are free to choose whatever you like: chicken, turkey (optionally, smoked), goat meat, veal, or smoked fish. It’s supposed to go all together in one and the same dish. In the traditional authentic ikokore Nigerian dish, they use the hot Scotch Bonnet pepper (which is called Ata rodo) and sometimes, add ground Ata Gungun (which is Cayenne pepper). 
READ ALSO: HOW TO MAKE PANCAKE FROM MULTIPLE GRAINS

So, let’s get down to cooking Ikokore.

Details of the Ikokore Preparation

Ikokore-Ijebu  

We’ll need the following ingredients: 

  • Water yam – 1 small tuber 
  • Palm oil – 2 cooking spoons 
  • Chicken, beef or fish stock – 3 cups of water) 
  • Ata Gungun – 3 tablespoons 
  • Scotch bonnet pepper – 5-6 
  • Smoked fish – 1 or 2, depending on the size (optionally chopped) 
  • Dried fish – 1 or 2, depending on the size (optionally chopped)
  • Cooked meat (chopped) – 2 cups
  •  Grated crayfish– 3 tablespoons 
  • Smoked prawns flesh (optional) – ½ cup
  •  Ogiri Ijebu (fermented locust beans) – 1 teaspoon 
  • Salt 


Instructions: 

Slice the water yam tuber finely. Remove the hairy peel and grate the piece as finely as possible into a bowl. 

get a pot, clean the beef, if you want to use beef, add some water into the pot and pour the beef into the pot also. Add seasoning cubes, salt, and spices. Once the beef is tender put the pot aside.

Once finished, add salt and 1 tablespoon of crayfish 

Then, if you have chosen to cook with pepper, add pepper, too, and set the bowl aside 

If you are using Scotch Bonnet pepper, blend it finely and mix with the rest of the pepper (or pepper sorts) that you have. 

After this, take a pot and heat it up on a medium fire. When hot enough, pour out the palm oil and add locust beans. Sauté them for a minute, add the pepper blend and salt. In case you use fish or meat stock, don’t add salt.

Now add the stock (or, if you have none, simply add the same amount of water) and keep on cooking for 2 minutes more 

After this, add the dried fish, prawns, add seasoning cubes and cook for 5 mins.

Reduce the heat to the smallest possible and start adding the grated yam. The main idea is in adding both big and small lumps of the grated mass. The smaller ones will blend with the stew, creating the smooth pleasant mass, while bigger ones will retain their form and size, creating the necessary Ikokore Ijebu consistency. Now, don’t stir the stew but let it boil for 8 to 10 minutes.

After this time, stir the stew slightly and break the biggest lumps if you think they are too big or leave them be as they are if you don’t mind. Try the stew for salt and add if necessary, add the rest of the crayfish and accurately mix the ingredients, keeping the yam lumps whole.

You can serve it with beef, fish or any other protein you prefer. 


Well, it’s the final part of the cooking the Ikokore food. It will take 3 to 5 minutes, and you can enjoy it. 

WATCH VIDEO BELOW

 

SOURCE: NAIJ.NG

Sunday, 1 September 2019

No baby must cry in this community


ILE-OGBODOGI 


Getting to Ota, Ogun State from Lagos is a trip meant for the lion-hearted. The roads are decrepit and full of gullies. It is like an abandoned war- ravaged settlement. It does not matter from where you tend to enter the ancient town; the fact is that it is like a forgotten community. Yet it houses one of Nigeria’s vibrant industrial layouts after Lagos, at least in the South West.

After the Herculean task of entering the town from the Sango end, are the new layouts where what could be described as modern houses have sprung up in the equally unplanned streets. Leaving this modern surrounding, one is thrown into the narrow, dirty and chaotic surrounding of what could be called the ‘real Ota’. This is sandwiched between the new settlements and the industrial layout which spreads out toward the border town of Owode.

Some of the streets in Ota are pervaded with the silence of the graveyard. Children and the young ones roam about the narrow streets, idling, while the old ones sit at the dilapidated doors of their homes doing one thing or the other. Most of the buildings are archaic, dilapidated and looking as precarious as if they are going to collapse at any minute. Most of the houses built with mud bricks have caved-in walls, while some of the roofs with corrugated iron sheets have been blown off by the wind.

Every household in Ota community has courtyard or big compound (called Agbo Ile), which houses a deity they worship and offer sacrifices to.

At the roundabout of the Osi community is the sculpture of a woman draped in white paint. It is called Iya Ijamido (Ijamido River in the town is named after her), holding a clay pot and pouring the content of her pot – water – out. The sculpture is conspicuously mounted, adding a touch of beauty to the environment of the old rustic town.

The Iya Ijamido sculpture is not far from the popular historical second storey building in Nigeria, and also harbors one of the oldest churches, St. James Anglican Cathedral Church built-in 1843. This area is called Ipate Oyinbo (European quarters), it is where European missionaries first settled in while on their way to Abeokuta.

Next to Osi is the dreaded Isolosi community that harbours the dreaded deity, Ogbodogi, which holds the whole Ota community to ransom when the time comes for its celebration. The festival is usually celebrated every five years. However, this is subjected to change as dictated by the oracle; its celebration usually lasts for a period of three months.

For the three months the celebration lasts no cry of a new-born child should be heard in the community.

Welcome to Ota town where Ogbodogi holds the ace for three months. Any nursing mother who breaks this rule risks instant death for such a baby.



Fleeing the area

According to Madam Monsurat Anibiire, who is an indigene, “When it was about eight days for me to deliver my baby, and the Ogbodogi festival was around the corner, I quickly packed all my baby’s materials and left for the General Hospital (situated on the outskirts) where I spent many days before delivery. I was more comfortable to stay in the hospital than to let any ‘spirit’ kill my baby.” To her joy the baby in question is now four years old and has started schooling. She added, “After I gave birth to my baby in the hospital, the festival started, instead of me to return home, I quickly went to my in-law’s place at Iyana Iyesi where I spent three months to avoid any disaster, in obedience to the custom. A new baby must be at least three months old before it is brought back to the area.”

However, Monsurat is not the only one that experienced it, another woman who does not want her name in print said when her two sisters wanted to deliver, they were relocated to Abule Iroko and Badagry, and after three months they returned to Ota.

For Aishat Shamshudeen, she was lucky that it was after the celebration of Ogbodogi festival that she delivered. She told the reporter while breastfeeding her baby, “Look at me, look at my baby sucking my breast. I have no problem with their tradition and I cannot break what had been laid down for ages. It is not that we don’t deliver babies here but during the Ogbodogi festival one has to move away as the deity does not want to hear any baby’s cries, or else the baby will die.”



Genesis of Ogbodogi

High Chief Sikiru Anibiire, the Olori of Osi Quarters in Ota, is the third in rank to the Olota, the town’s monarch. He declared with confidence that one of their deities called Erumosonyin was brought from Ile-Ife. According to him, “Any king that wears a crown must not see any living (baby) twins, so, he, the king, was asked to move far away from the town to avoid sighting living twins and he was sent away and told that anywhere he stayed should be called Olofin, and wherever the calabash sinks is where he should settle. If there is any twins delivered, the twins must not see the king or the king must not sight the twins, that is why they are called Akinsewa of Odogbolu.

“They said wherever they get to and where the bowl sinks should be called Awori (the bowl sinks). They came with their deity, Ogbodogi, which should not sight living twins and the monarch should also avoid seeing newly born babies. We were warned to keep off or keep away from here to avoid trouble, until when the baby clocks three months! Again, it is the voice of the baby that the deity must not hear. It has affected many that is why people are advised to keep off from the place (that is Ota). Our women give birth to new babies but they must take away the baby and return to the town after the festival of Ogbodogi. We cannot remove the deity, it does not affect pregnant women but newly born babies are the ones we are talking about.”

Asked if a pregnant woman’s time is due unexpectedly and caught in the town during the festival, what happens? The High Chief replied: “Well, she could deliver in Ota here but has to be taken away immediately. It has been on for a long time. What we know is that we should not toy with it. The festival is an annual thing but it depends on what the oracle says, whatever the time it wants it to be done the oracle determines and we tell them.”



The Shrine

The shrine of Ogbodogi is painted white. Inside it, some women discuss in hushed tones. It is apparent the community does not joke with the shrine. Boldly written on its wall in capital letters is ILE OGBODOGI.

What if a Muslim or Christian does not obey the rules as a result of their faith? According to the community head of Osi Quarters, “Whoever criticizes it and does not obey its rule will face the wrath or consequences of the god, and it will no longer be anybody’s fault. In fact, if a pregnant woman dies it is the duty of the worshippers of this shrine to bury such a woman.”

Alfa Rasaki Dosunmu, who is the Asiwaju of Ogbodogi, said he has been participating in worshipping the idol since he was young. He boasted: “I am now in my 70s, and I have been performing and active in the rituals. In fact, I am the Asiwaju of Ogbodogi.” He continued, “When it is time to celebrate Ogbodogi we would first of all offer sacrifices to some other idols like Ore and we use rams for its own sacrifice, but for Ogbodogi we use sheep, for Osanyin we use a he-goat. For another idol, Idiegun, we use goat too. A cock is used as a sacrifice for Eigbakuyo. We do all these before we start the proper festival for the Ogbodogi. The Ogbodogi festival is celebrated for three months. Therefore, if a baby is not up to three months it is taken away from Ota. In fact, some of these children are taken away to nearby villages like Ijoko, Iyesi and so on to avoid their untimely deaths.”

Asked why babies had to be taken away. The old man smiled and said, “There are songs we sing in the dead of night that are heart -rending, which babies must not hear. There is no how we would sing these songs that babies would not wake up in the night. I repeat, there is no way we would sing the songs and babies would not wake up to hear or listen to them, and there is this dreaded Oro, if it shouts and if the baby hears it it would die!”

He added, “Nobody will go into their houses to kill the babies, but the babies will die in the end if the parents are stubborn. I remember some people in Oke Suna area that defied it and their children eventually died. Nobody will force them to comply, but when they see that they will lose their children then they will comply. We have seen some stubborn ones who claim to be Christians but when their children were dying they realised their folly. We did not go into their households to kill them.”



Awareness campaigns

Dosunmu said religion should not be used as a yardstick for denigrating one’s culture, adding that series of announcements and awareness campaigns are embarked upon before the festival is held. “We would have gone to the monarch to inform him, we go to the electronic media and also print as well as do jingles over the radio, while town criers would go round to do public announcements,”he said.

He denied that non-indigenes are leaving the community because of the festival. “We have non-indigenes; mind you the natives cannot live in their home town alone. We have many compounds and each has its own idol, and offer sacrifices to them .The purpose of the festival is for prayers to ward off pestilence and disaster and for peace to reign in the town.”

Ota is a town suffused in culture and tradition, according to Dosunmu. “There is another area where if a baby is not up to three months it should not be carried through such an area. In fact, the sound of saucers or clanging of iron or metals must not be heard , I mean no saucers must drop on the ground during the period of the festival. We are rich in culture here. For the Ogbodogi, it is held every five years, and it was observed three years ago, in two years time we will observe it again. But if the oracle says the sacrifice should be observed in the day, fine then there will be an announcement and a curfew will be announced over the electronic media. Whoever flouts it does so at his or her own risk.”

The mysterious Ijamido River

Shedding light on the importance of Ijamido River, Chief Anibiite said apart from the idols and deities “we have a river here that we use its water for prayer and also to curse anybody that does not love us. Not only this, whoever is installed as a chief must drink from it and swear to be loyal and obedient to the Olota, and it works, many have been blessed and also many have also been cursed with the water.”

The 77-year-old man added that he once met the spirit woman while harvesting on his farm years ago. “One day as I was harvesting in my farm at the back of the Ijamido River, I suddenly sighted the woman in white. I started begging her that I am an indigene and meant no harm. I later staggered home, and a keg of palm wine was poured on my head to regain my consciousness.”



Sacred places everywhere

Asked whether the worshipping of idols or deities is not getting too much on the residents as it could frighten non indigenes, the old man said, “It is part of our culture and we cannot abandon it. Never, and those who live here have been used to it. We are not worshipping idol but observing what our culture says.”

The Chief Imam of Ota, Sadiq Buhari , 77, confirmed the story and did not deny knowing the implication of the festival. According to him, “It is true that it happens here and it is an annual thing .This is not new and all the people living in the community are used to the tradition. The monarch here is the first to be crowned and it is in the household of Isolosi. All the quarters here are used to the festival. There is a period the god is worshipped. That was the first king of Awori land. It is true that a baby should be taken away and until three months before they are allowed to come to the area. And it is for their own benefit, and that is the period when the god is being worshipped.”

He acknowledged that if a child is born unexpectedly, “The family is in charge, if it happens the woman has to provide some kola nuts and offer schnapps too to the elders who know what to do. This is given as compensation.”

However, the Imam added that it is not only in this area that babies’ cries are not allowed. “In my mother’s quarters called Ilugba, Ijana Quarters and Abobabule, such thing happens there too, as no baby’s cry must be heard at all,” he said.

Defending the culture that has spread in the vicinity, he boasted, “We have many traditions here. There is a household here in Isolosi that a woman must not touch or carry newly born babies. If a woman from the household touches a new born baby, the baby will just dry off instantly, just like a dried leaf. These women are into mats business.” Asked why these traditions still persist, he said “That is our tradition, we can’t help it, and we must obey it.”



Christian differs

Reverend Dr. J Akin Atere of the Diocese of Awori Anglican Community confirmed the report and said, “When I came in 2008, we heard about the festival, and we made a protest to the head of this place that we would not succumb to such festival. This time one of the wives of my priests was pregnant, but it was not eventually fully enforced, there was even the Ramadan festival, they could not take longer days as they used to, we equally knew that due to my protest to the Olota, the activities should be limited to an area. Ota has fallen into a cosmopolitan area and eventually nobody was harassed, nobody was forced out.”

However, the clergyman said this culture is not Biblical, “What I heard is that the oracle or the idol does not hear the cries of babies, that is only the reason. It is not only targeted at pregnant women. If God says go and multiply, it could come at anytime, so nobody has the right to stop the work of God.”

Does the culture in anyway affect his prayer and church activities? “The community members are neither here nor there. It affects their worship, it affects the commitment of people to Christianity. When the festival is going on people would go and worship with them. When it is the time for Egungun (masquerade) they are even bold to say they are going to participate, but we thank God that a few are changing. The community should appreciate this place where the missionaries first touched and called Ipate Oyinbo while on their way to Abeokuta, preaching the gospel. That was when Christianity touched this ground in 1843.”

However, whichever way it goes, the tradition goes on and there has never been any clash between them.


SOURCE: 
https://thenationonlineng.net/no-baby-must-cry-in-this-community/

Friday, 2 August 2019

3 Yoruba Native Caps You Should Know About

Yoruba-Native-Caps 

Fashion is constantly evolving, however, native caps are still the same as they were many years ago.
In Nigeria, traditional fashion styles are not complete without a matching cap. It is a unique part of the outfit that makes every man wearing native looks dashing.
In addition, Yoruba native caps are popularly known as ‘Fila’ which is the Yoruba name for the cap.
Yoruba caps are made of different types of material. They are mostly sewn or handwoven from Aso Oke fabric, velvet, cotton or damask. Yoruba caps are worn as head attire to complement native attires such as Agbada, different types of Ankara designs, etc.
The first important thing to note when using the native cap is that it must match other clothing you are putting on.
Also, wearing your cap to the right shows you are married, if left, it means you are single.
There are different types of Native caps:

Abeti Aja 


abeti-aja

This cap, Abeti Aja”,  means “like the ears of a dog”. This style of Yoruba cap looks like a triangle with two edges sticking out like the ears of a dog. This style is common among both young and old Yoruba men. Also, some traditional Yoruba drummers like to wear this style. You can wear this style of Yoruba cap and change the position of the edges: they can be pointed upwards, or a bit folded.

Gobi style

Gobi-Style 

In addition, this is the most common style of Yoruba cap these days. Before buying one, make sure that it fits your head properly. You can fold this any way you like. You can fold it on the right or on the left, a bit on the front part or a bit to the back.

Kufi Style

Kufi-Style 

Lastly,  Kufi style is very common among Yoruba Muslims and also royal people. It is usually worn on dashiki lace style.

SOURCE: Guardian.ng


Who Sold Nigeria To The British For £865k In 1899?



This is the story of the first oil war, which was fought in the 19th century, in the area that became Nigeria.

All through the 19th century, palm oil was highly sought-after by the British, for use as an industrial lubricant for machinery. Remember that Britain was the world’s first industrialized nation, so they needed resources such as palm oil to maintain that.

Palm oil, of course, is a tropical plant, which is native to the Niger Delta. Malaysia’s dominance came a century later. By 1870, palm oil had replaced slaves as the main export of the Niger Delta, the area which was once known as the Slave Coast. At first, most of the trade in the oil palm was uncoordinated, with natives selling to those who gave them the best deals. Native chiefs such as former slave, Jaja of Opobo became immensely wealthy because of oil palm. With this wealth came influence.

King-Koko 

However, among the Europeans, there was competition for who would get preferential access to the lucrative oil palm trade. In 1879, George Goldie formed the United African Company (UAC), which was modeled on the former East India Company. Goldie effectively took control of the Lower Niger River. By 1884, his company had 30 trading posts along the Lower Niger. This monopoly gave the British a strong hand against the French and Germans in the 1884 Berlin Conference. The British got the area that the UAC operated in, included in their sphere of influence after the Berlin Conference.

READ ALSO: Types of Native Caps Among Yoruba's And Their Importance

When the Brits got the terms they wanted from other Europeans, they began to deal with the African chiefs. Within two years of 1886, Goldie had signed treaties with tribal chiefs along the Benue and Niger Rivers whilst also penetrating inland. This move inland was against the spirit of verbal agreements that had been made to restrict the organization’s activities to coastal regions.

Sir-George-Dashwood-Taubman-Goldie 

By 1886, the company name changed to The National Africa Company and was granted a royal charter (incorporated). The charter authorized the company to administer the Niger Delta and all lands around the banks of the Benue and Niger Rivers. Soon after, the company was again renamed. The new name was Royal Niger Company, which survives, like Unilever, till this day.

To local chiefs, the Royal Niger Company negotiators had pledged free trade in the region. Behind, they entered private contracts on their terms. Because the (deceitful) private contracts were often written in English and signed by the local chiefs, the British government enforced them. So for example, Jaja of Opobo, when he tried to export palm oil on his own, was forced into exile for “obstructing commerce”. As an aside, Jaja was “forgiven” in 1891 and allowed to return home, but he died on the way back, poisoned with a cup of tea.

Seeing what happened to Jaja, some other native rulers began to look more closely at the deals they were getting from the Royal Nigeria Company. One of such kingdoms was Nembe, whose king, Koko Mingi VIII, ascended the throne in 1889 after being a Christian schoolteacher. Koko Mingi VIII, King Koko for short, like most rulers in the yard, was faced with the Royal Nigeria Company encroachment. He also resented the monopoly enjoyed by the Royal Nigeria Company and tried to seek out favorable trading terms, with particularly the Germans in Kamerun (Cameroon).

By 1894, the Royal Nigeria Company increasingly dictated whom the natives could trade with, and denied them direct access to their former markets. In late 1894, King Koko renounced Christianity and tried to form an alliance with Bonny and Okpoma against the Royal Nigeria Company to take back the trade. This is significant because while Okpoma joined up, Bonny refused. A harbinger of the successful “divide and rule” tactic.

On 29 January 1895, King Koko led an attack on the Royal Niger Company’s headquarters, which was in Akassa in today’s Bayelsa state. The pre-dawn raid had more than a thousand men involved. King Koko’s attack succeeded in capturing the base. Losing 40 of his men, King Koko captured 60 white men as hostages, as well as a lot of goods, ammunition and a Maxim gun. Koko then attempted to negotiate a release of the hostages in exchange for being allowed to chose his trading partners. The British refused to negotiate with Koko, and he had forty of the hostages killed. A British report claimed that the Nembe people ate them. On 20 February 1895, Britain’s Royal Navy, under Admiral Bedford attacked Brass and burned it to the ground. Many Nembe people died and smallpox finished off a lot of others.

SOURCE: Guardian.ng





The Life Of The “Wizard of Kristen Hall”

Herbert-Macaulay 




History will always be kind to Olayinka Herbert Samuel Heelas Badmus Macaulay. Herbert Macaulay forged the core of the History of Lagos and what would later become Nigeria with his own hands and wits. A man, political scientists, and historians describe as a ‘professional politician,’ he was possibly one of the most controversial and iconic figures in Nigeria’s political history. He didn’t just know how to play the game, but he wrote the rules of the game with his unconventional ways and methods that earned him enemies and allies at the same time.
Macauley was one stylish, flamboyant and charming individual who came to become the core point connector of Lagos politics from 1893-1946. A man of many contradictions, he was. Like the Biblical Joseph with his coat of many colors, ‘HM’ as he is fondly called, was a man’s man in so many ways. An accomplished civil engineer, surveyor, architect, violinist, herbalist, musician, journalist, diplomat, nationalist and politician, he was also the founder of Nigeria’s first political party (Nigerian National Democratic Party), the defender of native rights and liberties and the first Nigerian to own a car.
Born in Lagos on November 14, 1864, to Sierra Leone Creole parents, he was the grandson of Bishop Samuel Ajayi Crowther, the founder of the first secondary school in Nigeria, the CMS Grammar School. His father was a strict disciplinarian who ruled his house like a Military set-up. With this firm hand, the young timid Macaulay was forged in fire and would alter the landscape of politics in Nigeria forever.
READ ALSO: Check-Out-Who-Sold-Nigeria-To-British
Upon the completion of his secondary school, he was sent to England to study Surveying, Civil engineering and Piano tuning by the then Colonial government in Lagos as an appreciative gesture of his grandfather’s legacy. He excelled extremely at everything that he did. As a student in England, Macauley, a brilliant chess player represented the West of England in a tournament against Ireland. He even got a certificate in music from Trinity College, London, and a certificate in violin playing from Music International College, London.
The young and dynamic Macaulay returned to Lagos in 1893 and landed a job shortly after. He gained quick popularity among the Lagos Traditional circle because of his knowledge of Lagos lands and history. Revered for his wisdom, his advice was sorted at every step. His calculated moves around Lagos Island earned him the nickname ‘Ejo ni gboro’ (snake in the town), a name that stuck till his death.
His involvement in Lagos politics reveals how much of a brilliant strategist and maverick Herbert Macaulay was. He was known as the wizard of Kirsten hall because of his ability to obtain classified information which he used against his adversaries so that his house was named “Kristen Hall.”
As a man who stood and fought for the oppression of his people, Macaulay threw himself heavily into the Politics of Lagos. The infamous “Oluwa Land Case” in 1915 brought him to the limelight and saw him emerge as a champion of the masses. This case also made him enemies with the colonial government in Lagos who, in turn, made his life miserable.
Despite his charming attitude and his almost successful career as an Engineer, Journalist, and Politician, Herbert Macaulay went through a lot of trials and tribulations in his private life. A good example was the death of his first wife, Caroline Pratt, eight months after they got married. She had complications during her first pregnancy and died with her baby in the process. Shattered by that experience, Macaulay vowed to mourn them with a black bow tie constantly on his neck, a vow he kept until his death. Then there was the loss of his mother in 1920 when he was in England fighting the Oluwa’s Land case. Again, in 1931, he lost two of his oldest children, Frank and Florence Augusta within a month.
Macaulay would later throw himself into the world of black magic, divination, sacrifices, and voodoo. Later in his life, he became an extremely superstitious man. As an Ifa priest, he was a member of the Association of Babalawo’s in Lagos and a top chieftain member of the society.
In 1908, he exposed the corrupt practices of the Europeans in the way they handled railway finances and in 1919, he argued, at the Privy Council in London, in support of the Chiefs whose lands had been taken by the British. As a result, the colonial government was forced to compensate for the chiefs. In retaliation for this, he got jailed. The second time was in 1928 when his Newspaper Lagos Daily News published the planned assassination of the Eleko of Eko by the Colonial government. He was charged with libel and sentenced six months with hard labor in prison at 64 years. This imprisonment made him even more popular among Lagosians.
As the 1st Licensed Land Surveyor in Nigeria with Registration No: 01, he founded the oldest organized professional body in Nigeria ‘Licensed Surveyors Association in 1934 with a group of friends.
In 1946, although advised not to travel because of his failing health, Herbert Macaulay with his young protégée Nnamdi Azikiwe went to Kano campaigning against the Richard Constitution of 1945. At the age of 82, there was no slowing down for the great true son of Lagos. He eventually died in Kano that year.
It is reported that his last words were: “Tell the National Council delegates to halt wherever they are for four days for Macaulay and then carry on. Tell Oged [his son] to keep the flag flying.”
He was buried in Lagos on 11th of May 1946 with important personalities from all over the country coming to Lagos for his burial. Every market in Laos, Nigeria was closed for two days to honor the life and times of this Iconic Man. An Eyo festival was staged to celebrate and escort this illustrious son of Eko to the great beyond. Over 100,000 people followed the casket to the Ikoyi cemetery. For three months, different societies all over the country held one form of service or ceremony to celebrate this unique individual.
SOURCE: Guardian.ng

Discover The Brazilian Town Inhabited By Only Women


Noiva-do-Cordeiro-women 

This is not the tale of the Amazons that live in myth and fiction; a tribe of fierce female warriors in Greek mythology and DC Comics. This is an account of Noiva do Cordeiro, a town in present-day Brazil occupied by only women.

Noiva do Cordeiro, which translates as Bride of the Lamb is a female-only town in southeast Brazil. The town is home to about 600 residents. It is dominated and governed by women. And the women are known to be incredibly beautiful.

Some of Noiva do Cordeiro’s women are married and have families, but their husbands – and any sons over 18 – are made to work away from home and only allowed to return at the weekends.

Noiva-do-Cordeiro-women


A resident of Noiva do Cordeiro, Rosalee Fernandes, 49, says the town is more harmonious than it would be if men lived there, too.

“There are lots of things that women do better than men. Our town is prettier, more organised, and far more harmonious than if men were in charge. When problems or disputes arise, we resolve them in a woman’s way, trying to find consensus rather than conflict”, she said. “We share everything, even the land we work on. Nobody competes with anyone here. It’s all for one, and one for all.”
“The whole town came together recently to help buy a huge wide-screen TV for our community centre so we can all watch soap operas together. And there’s always time to stop and gossip, try on each other’s clothes and do each other’s hair and nails.”

The town was founded in 1891 by Maria Senhorinha de Lima after she was banished from her village for alleged adultery.  According to the legend, she simply escaped the man that she was being forced to marry. Other women joined her and were branded as loose women because of the lack of men in the community.
READ ALSO: History Of Herbert Macaulay
In 1940, an evangelical pastor, Anisio Pereira, took one of the women, aged 16, to be his wife and founded a church in the growing community.

However, he proceeded to impose strict puritanical rules, banning them from drinking alcohol, listening to music, cutting their hair or using any type of contraceptive.

When Anisio died in 1995, the women decided never again to let a man dictate how they should live. One of the first things they did was to dismantle the male-biased organized religion he had set up.

Interestingly, in 2014 the women in the town made an appeal for eligible bachelors.

One of the women, Nelma Fernandes, 23, admitted that it’s impossible for the girls – renowned in the region as strikingly beautiful – to find a would-be spouse. She said:

“Here, the only men we single girls meet are either married or related to us, everyone is a cousin. I haven’t kissed a man for a long time.”
“We all dream of falling in love and getting married. But we like living here and don’t want to have to leave the town to find a husband.”

SOURCE: Guardian.ng




Saturday, 27 July 2019

SEE WHAT YOU MUST DO BEFORE YOU ARE ALLOWED TO MARRY IN PAKISTAN

MAN-LIFTING-STONE-WITH-HIS-BACKIn Pakistan, before you are allowed to marry a second wife, you must carry this big stone on your back for 1 hour to prove you can handle two wives. Can we try it in Nigeria?

READ ALSO:The-Brazilian-Town-Inhabited-By-Women


















Top 10 Uncontacted Human Tribes In the World




The Download video below or play online 


READ ALSO:Inside-Small-Village-Where-People

Wednesday, 24 April 2019

How To Prepare Chinese Fried Rice



Everything you need to live well

Sometimes, eating rice can get tiring.

As Nigerians, we tend to eat it a lot at special events, breakfast, lunch, dinner, etc.

If you are looking for ways to stir up your appetite for rice in the coming holiday season, why not try out this simple recipe for Chinese fried rice?

READ ALSO: Top 10 Uncontacted Human Tribes In The World

Preparation – five minutes

Cook – 10 minutes

Ready in – 15 minutes

fried-rice













Egg fried rice | the work of life
Ingredients
• 1 egg
• 1 tbsp butter
• 1 tbsp vegetable oil
• 1 onion, chopped
• 2 cups cooked white rice, cold
• 2 tbsp soy sauce
• 1 tsp ground black pepper
• 1 cup cooked chopped chicken meat

Fried-Rice 

Fried Rice | Healthy nibbles and bits
Method
1. In a small bowl, beat egg with water.
2. Melt butter in a large skillet over medium-low heat.
3. Add egg and leave flat for one to two minutes.
4. Remove from skillet and cut into shreds.
5. Heat oil in the same skillet; add onion and sauté until soft.
6. Add rice, soy sauce, pepper and chicken.
7. Stir fry together for about five minutes and then stir in egg.
8. Serve hot.

Wednesday, 16 January 2019

THE SECRET BEHIND MICHAEL JACKSON’S “GRAVITY FALL” MOVE


MICHAEL-JACKSON




For decades viewers have watched Michael Jackson’s “Gravity Fall” leaning dance move in awe. The “biomechanically impossible” act (which Jackson debuted in 1987) has the dancer leaning at a remarkable 45-degree angle—from the ankle—all the while keeping his body straight. No bending at the knees, nor the hips, it was (and remains) a beguiling sight. Unveiling the magic, however, neurosurgeons at Medical Education and Research in Chandigarh say Jackson made it possible thanks to his immense core strength and some fancy shoes. “A V-shaped slit in the bottom of each heel of his spats slotted onto a strong nail or ‘hitch member’ driven into the ground, allowing the dancer to pivot and lean further forward, for the gravity-defying move.”


MICHAEL-JACKSON’S “GRAVITY FALL” MOVE 




According to reports, Michael and his team created a one-off shoe with an extending slot at the bottom of the heel.



READ ALSO: How-To-Prepare-Chinese-Fried-Rice

The slots could then extend at any given time and connect to a peg in the stage, keeping the shoe secure as Michael leaned forwards - supporting his own body as he did it.



These shoes were patented in 1992 under the names of Michael Jackson and Dennis Tompkins.

While the shoes almost always worked perfectly, there was one slip in September 1996 when, during a concert in Moscow, one of the heels came loose from its peg.

 “GRAVITY FALL” MOVE 



Michael went flying but luckily managed to avoid serious injury - and the design was reportedly later reworked to avoid it happening again.

That shoe is now in the Moscow branch of the Hard Rock Cafe, after being auctioned off following Jackson's death for $600,000.



Friday, 31 August 2018

Making of  Pancakes From Multiple Grains Ingredients

  • 1/2 cup all-purpose flour
  • 1/2 cup whole-wheat flour
  • 1/4 cup quick-cooking oats
  • 1/4 cup cornmeal
  • 3 tbsp packed light brown sugar
  • 1 tsp baking powder
  • 1/2 tsp kosher salt
  • 1 large egg
  • 1/2 cup plain low-fat yogurt
  • 3/4 cup nonfat milk
  • 1/2 tsp finely grated lemon zest
  • 1/4 tsp freshly grated nutmeg
  • 3 tbsp vegetable oil


Pan-Cake 
Method
  • In a large bowl, add the all-purpose flour, whole-wheat flour, oats, cornmeal, brown sugar, baking powder, and salt and whisk. This makes the dry mixture.
  • In a medium bowl, whisk the egg. Add the yogurt, milk, lemon zest, nutmeg and oil, and whisk until combined. This makes the wet mixture.
  • Stir the wet mixture into the dry mixture until just combined and makes a batter. It is alright if there are a few lumps.
  • Heat a pan or large nonstick skillet over medium-low heat; lightly brush with butter [vegetable oil can be used as a substitute].
  • Scoop batter onto the griddle for each pancake and cook until bubbles form on top and the bottom is lightly browned about 2-3 minutes. Reduce heat to low heat if the pancakes are browning too quickly.
  • Flip the pancake and continue cooking until golden on the other side, about one more minute. Transfer to a plate.
  • Repeat with the remaining batter, brushing the pan with more butter as necessary.
  • Serve with butter and syrup.


Comments system

Categories

Unordered List

Sample Text

Blog Archive

Popular Posts

Recent Posts

Text Widget

Recent Posts

15 Best and Worst Looks From Tiwa Savage's Father's Burial (Photos)

 15 Best and Worst Looks From Tiwa Savage's Father's Burial (Photos) Who did it best? Nigerian singer Tiwa Savage sadly lost her fat...

Translate This Site